American Secularism for American Muslims: Challenges and Prospects
Abstract
Secularism聽is deeply historical and contextual. American secularism strikes a balance between the separation of religion and the state and the acceptance of a public role for religion. Because of this balance, American Muslims should be able to positively engage with American secularism, but they face challenges in developing and implementing strategies for involvement. This lecture will identify some of those challenges and propose ways of responding to them from both a Muslim and non-Muslim perspective.
Speaker Bio
Abdullahi Ahmed An-Na鈥檌m聽is Charles Howard Candler Professor of Law at Emory University in Atlanta. He holds an L.L.B. (Honors) University of Khartoum, Sudan; 1970; L.L.B. (Honors) and Diploma in Criminology, University of Cambridge, England, 1973; and Ph.D. in Law, University of Edinburgh, Scotland, 1976. His previous positions include Associate Professor at the University of Khartoum, Sudan, until 1985; Visiting Professor of Law at the University of California at Los Angeles, 1985-87; Ariel F. Sallows Professor of Human Rights at the University of Saskatchewan, Canada, 1988-91; Olof Palme Visiting Professor at Uppsala University, Sweden, 1991-92. He served as Executive Director of Human Rights Watch/Africa 1993-95, before joining the Faculty of Emory Law School in 1995.
Professor An-Na鈥檌m is the author of聽African Constitutionalism and the Contingent Role of Islam聽(2006); and聽Toward an Islamic Reformation: Civil liberties, human rights and international law聽(1990) (translated into Arabic, Indonesian, Russian and Farsi). His edited publications include聽Human Rights under African Constitutions聽(2003);听Islamic Family Law in a Changing World: A Global Resource Book听(2002);听Cultural Transformation and Human Rights in Africa听(2002);听The Cultural Dimensions of Human Rights in the Arab World聽(in Arabic, 1994);聽Human Rights in Cross-Cultural Perspectives: Quest for consensus聽(1992);听Human Rights in Africa: Cross-cultural perspectives, with Francis M. Deng (1990). He has also published more than fifty articles and book chapters on human rights, constitutionalism, Islamic law and politics.
Event Photos
Abdullahi An-Na'im at the Boisi Center
Ali Banuazizi
Alan Wolfe
Photos by Kerry Burke, 香蕉秀 Media Technology Services
Event Recap
On November 13 the Boisi Center brought Abdullahi An-Na鈥檌m, the Charles Howard Candler Professor of Law at Emory University, to campus to deliver our Prophetic Voices Lecture. Professor An-Na鈥檌m, a native of Sudan, is a world-renowned scholar of law and religion, who has written extensively on human rights, constitutionalism, Islamic law and politics. His lecture was entitled 鈥淎merican Secularism for American Muslims: Challenges and Prospects.鈥�
Defining secularism was, of course, a central theme of An-Na鈥檌m鈥檚 lecture. As he uses the term, secularism entails neither the exclusion of religion from public life nor the absence of religion in society, but rather the government鈥檚 position of neutrality with regard to religious doctrine. Though citizens, collectively and individually, need to take strong moral positions, secularism means that the laws ought not to do so; the secular state (i.e. the government), An-Na鈥檌m said, must be 鈥渘ormatively minimalist鈥� in order that people in the society have the freedom to live their lives in accordance with their religious beliefs. 鈥淢y pursuit of a secular state,鈥� he stated, 鈥渋s undertaken precisely to enable a religious society. I need the state to be secular so I can be the Muslim I choose to be.鈥�
In fact, An-Na鈥檌m argued, a state cannot properly be said to be religious at all because only individuals can be religious, and individuals (here An-Na鈥檌m spoke only of Muslims) can only be religious by conviction and free choice, not by the coercion of law. Crucial implications follow from this argument, including the understanding that despite longstanding and vigorous claims to the contrary, there is no such thing as an Islamic state. 鈥淭he state was never 鈥業slamic,鈥� at any time,鈥� An-Na鈥檌m told the audience. 鈥淭he 鈥業slamic state鈥� is an historical misconception, a logical fallacy and a practical impossibility.鈥� Furthermore, Shari鈥檃 (the religious law of Islam) cannot be enforced by the government, for if religious law is administered by the state, it is, by definition, no longer religious.
Secularism is inherently contextual, according to An-Na鈥檌m, and every society must negotiate over time the proper role of religion in public life. The American negotiation continues today, based upon the eighteenth century Constitutional framework of non-establishment and religious freedom, but adjusted in recognition and response to changing realities. Just as Catholic immigrants challenged the prevailing (Protestant) norms of American secularism in the nineteenth and early twentieth centuries, Muslim immigrants in recent decades present a challenge to the prevailing 鈥淛udeo-Christian鈥� norms of our day. Yet in important ways, An-Na鈥檌m argued, American Muslims face a greater task than Catholics did. American Muslims are primarily members of cultural, ethnic and racial minorities in addition to being a small religious minority. Muslims also lack a history of civic empowerment and engagement, and therefore need to foster a new model of confident, engaged citizenship in the United States. It is a huge task, he said, one that will require a secular state that allows Muslims to be 鈥淎mericans on our own terms.鈥� Responding to a final question about the prospects for American Muslims under the presidency of Barack Obama, An-Na鈥檌m cautioned listeners: 鈥淥bama won鈥檛 change things for us. We make the difference that we deserve. Muslims must make ourselves part of the American dream.鈥澛�
In a robust discussion following his lecture, An-Na鈥檌m responded to numerous questions about his conception of the state, theories of post-modernism and post-secularism, civic and public reason and American Muslims鈥� civic responsibility. The following morning, he graciously sat down with a small group of undergraduate and graduate students to discuss a wide range of topics, from the situations in Darfur (the war-torn region of his native country) and Iraq to the role of Shari鈥檃 courts in Western democracies and the possibilities of human rights as a ground for interfaith dialogue.聽
From beginning to end, Professor An-Na鈥檌m鈥檚 visit was an extraordinary success, and we thank him for being another stellar speaker in the Boisi Center鈥檚 Prophetic Voices lecture series. An audio recording of his lecture is already available on our web site; video will be posted soon, along with a transcript of his lecture and an interview with Erik Owens.